Amd zen time spent11/3/2022 ![]() ![]() The issue of monastic celibacy differs for each sect of Japanese Buddhism and for each individual monk. ![]() #Amd zen time spent how toThe problem, then, became less a strictly religious one, and more a matter of how to deal with the inheritance of temple headships and the social status, rights, and property of temple families. In this way, the marriage of monks, instead of being viewed as a question of doctrine or the precepts of monastic life, came to be taken up as a problem of personal attraction of temple management, or as a matter affecting the lives of temple families. From this time, the treatment of temple families became an important issue. In Taisho in 1920 the Jodo (Pure Land) School of Buddhism issued a set of Regulations for Temple Families. From that time, the secularization of monks proceeded rapidly. So from the point of view of ordinary Japanese people, the marriage of monks was not regarded as something out of the ordinary.Īn edict, number 133, issued by the new Meiji government in 1872 ordered that monks should be free to «eat meat, take wives, and shave their heads» as they chose. ![]() Moreover, beginning from the time of Shinran (1173-1262) and Ippen (1239-1289), who were known as hijiri, or wandering mendicants, there are many examples of the marriage of monks during the Kamakura (1185-1333), Muromachi (1336-1570), and Edo periods (1600-1867). Rector of Hanazono UniversityĮxamples of the marriage of monks in Japan can be found as early as the Heian period (794-1185). Celibacy: the View of a Zen Monk from Japanīuddist monk. ![]()
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